Nalar Fiqh Muhammad Abduh dalam Tafsir Al Manar

Reading Adab as Fiqh: al-Ǧa

Early Development of Quranic Exegesis in Malaysia

According to Syed Naquib al-Attas and Mahayudin Yahaya, the teaching of Islam arrived in Malaysia during the end of 9 th century, though historical notes on the study and writing of Quranic exegesis or tafsir were not much found except after the 20 th century. Besides, reviewing the literature on the topic found that the writings do not describe the tafsir development in-depth as well factors d...

A comparative study of al-Tafsir ul-Qurani lil-Quran and al-mizan fi tafsir al-Quran

One of the methods for Quranic commentary is nowadays regarded as Quran to Quran commentary method. The method is originally known to be that of the Prophet and Immams when commenting holey Quran. The study includes a brief comparison between Al-Tafsir ul-Qurani lil-Quran and Al-Mizan fi tafsir al-Quran respectively by Abdolkarim Khatib and Mohammadhosein Tabatabaie. As the commentators have us...

an interview with ayatollah dr. muhammad sadeqi tehrani (the author of “tafsir al-furqan”)

in this interview, some questions around the qur’an’s viewon other religions and the responses given by ustad sadeqi are presented.

Kitāb al-shukūk `alā Jālīnūs li-l-tabīb al-faylasūf Muhammad ibn Zakarīyā al-Rāzī

what is known as 'Arabian Medicine"' (p. VII). Recent research, however, shows more and more that one cannot speak of a medieval Jewish medicine proper. Jewish physicians studied the Arabic medical works which are based on the Galenic medical tradition. A good example is Maimonides, who according to Jewish scholars, made such a great contribution to medieval medicine. But it now clear that he w...